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Updated: Feb 14, 2022

In this article, we learn more about the first two months: Þorri and Góa plus the celebrations, folklore, and interesting stories in each.

The month of GÓA and Konudagur

We are now in the middle of the month called Þorri (Thorri - in the image of winter).

We celebrated Bóndadagur (Men's Day / Farmer's Day) on January 20th. The famous feast, Þorrablót, takes place during this month. I own an interesting book called Icelandic Feasts and Holidays, Celebrations, Past and Present by Árni Björnsson published in 1980 by Iceland Review History Series. The following are excerpts from pages 14 – 17 of this book.

It is an age-old custom to celebrate the first day of Thorri. Jón Árnason’s Icelandic Folk and Fairy Tales describe it as the duty of the farmer to welcome Thorri by rising earlier than anyone else. He was to get up and go out clad only in a shirt, barefoot and partly barelegged, for he was to wear only one leg of his underpants, while the other was to be dragged behind. Thus attired, he was to . . . hop on one foot all around the house, dragging his underpants on the other, and bid Thorri welcome to his home. The first day is still called “husband’s day” and on this day the lady of the house is supposed to treat her husband exceptionally well.

In a 1728 letter, the Rev. Jón Halldorson writes that he does not know whether welcoming Thorri is an old custom or a newfangled idea of the common people. He states that he has no knowledge of sensible people participating in such frivolous customs and claims to be actually ashamed to put such nonsense to paper for distinguished people to read. He says, that wintertime and weather in Iceland often depresses people severely and inviting Thorri … so that it might be mild and harmless to her and hers.

These traditions were to befriend the spirits and bring good luck to the farm and home. In the late 14th century, the Flatey Book tells of old King Thorri, who made a sacrifice called a Thorrablot every year in the middle of winter. His daughter was named Goa (the name of the next month) and other royals mentioned were Aegir (Sea), Logi (Fire), Kari (Wind), Frosti (Frost), and Snaer (Snow). So, it seems that Thorri was some kind of winter spirit or weather god.

The word Thorrablot indicates that such ceremonies were customary at the time. These heathen ceremonies were prohibited when Christianity was adopted.

In the 1870s, when Iceland was struggling for independence, the idea seems to have been rekindled of making Þorrablót “according to ancient custom.”

Hákarl (fermented shark) and Brennavin (Burning Wine)

In Akureyri, they have had a Þorrablót celebration every year since 1874 (the 1000th anniversary of the settlement of Iceland). I wonder if my ancestors that lived near Akureyri attended a Þorrablót in the years 1874 until they left for America in 1882 and 1883.

Toasts were made to the old gods and goddesses as well as to the mother country and to prominent citizens. Thor, the thunder god was honored, probably because it was a popular explanation that the name Thorri was for Thor. Writings suggest it was a way to celebrate that people had made it through the toughest part of winter and that warmer days would soon be here.

In modern